Dear Ardeshir, and to whomsoever it may concern,
As a member of Interfaith Forum ACT and Canberra Interfaith Forum (CIF) Committee for the last 13 years, I wish to thank you very much for sending me this draft website.
It is a very timely and useful proposal.
It provides an appropriate framework in which to document
*The dialogue and other interfaith events in which IFFACT and CIF have been engaged over all those years
* The historical development and current activities of all significant spiritual traditions in the ACTsince the early days of Canberra
* New proposals such as the Environment Meditation and Healing Garden
I believe that all spiritual traditions in Canberra will welcome this kind of documentation and will make efforts to build into it and portray their own particular nature and development in the rich tapestry of Canberra's spiritual as well as social evolution.
The website is imaginatively creative in response to the present desires of our spiritual traditions and I believe will be highly appreciated by these groups. We heartily congratulate Ardeshir Gholipour for conceiving this idea in the first place, and then proceeding to set it up in a most imaginative and effective way; and we are grateful for his generosity in making this product available to all our spiritual communities. We commend him for this important ground-breaking initiative.
Dr. K. Vernon Bailey
3/35 Bonney Street Ainslie 2602
Wednesday, October 13, 2010
Thursday, September 30, 2010
Olive Branch Website Now live!
Olive Branch is a project looking at the faith groups and their development in Canberra, supported by Canberra interfaith Forum (IFFACT).
http://www.olivebranch.net.au
http://www.olivebranch.net.au
Tuesday, September 28, 2010
OLIVE BRANCH THE HISTORY AND DEVELOPMENT OF FAITH GROUPS IN CANBERRA
OLIVE BRANCH
THE HISTORY AND DEVELOPMENT OF FAITH GROUPS IN CANBERRA
You are cordially invited to the launch of Olive Branch – The History and Development of Faith Groups in Canberra (see invitation attached)
Olive Branch is a 4 DVD set of documentaries produced and directed by Ardeshir Gholipour, covering a broad cross-section of faith groups active in the ACT, and providing a hitherto undocumented history of Canberra’s spiritual heritage and its importance to members of the ACT community. Each faith is represented in a 20-40 minute episode which includes not only interviews with faith leaders and discussion of critical tenets of belief, but also the stories of ordinary people for whom faith and spirituality have been central to their lives.
An important historical document and educational tool, Olive Branch seeks to promote peace and harmony by encouraging greater awareness and understanding of the many and varied faith groups active in the nation’s capital.
To date this documentary series charts the establishment and development of Catholicism (including Ukrainian Catholicism), Lutheranism, Sikhism, Judaism, Hinduism and Jainism , Sukyo Mahikari, Macedonian Orthodoxy, Buddhism (principally Vietnamese and Thai), the International Society for Krishna Consciousness, Islam, the Interfaith Movement and Indigenous spirituality in the ACT. While this is a varied sample, it is by no means exhaustive and further discs documenting all other faith groups are underway to complete the series.
For further information regarding the Olive Branch project please contact Ardeshir Gholipour at olivebranchpprb@gmail.com
To attend the launch please contact Margaret Roberts at maroberts@csu.edu.au
Australian Centre for Christianity and Culture
15 Blackall St, Barton ACT 2600 (02) 6272 6201
Directions
http://maps.google.com.au/maps?hl=en&client=firefox-a&ie=UTF8&q=the+Australian+Centre+for+Christianity+and+Culture&fb=1&gl=au&hq=the+Australian+Centre+for+Christianity+and+Culture&hnear=Capital+Hill+ACT&view=map&f=d&daddr=15+Blackall+St,+Barton+ACT+2600&geocode=Ce0CFqDu1edbFTJL5f0daqfjCCF6c4MzmPHiUg&ved=0CGoQ_wY&sa=X&ei=3omNTJ3fONWSkQX5ncSRBg
With very best wishes to you
Ardeshir
THE HISTORY AND DEVELOPMENT OF FAITH GROUPS IN CANBERRA
You are cordially invited to the launch of Olive Branch – The History and Development of Faith Groups in Canberra (see invitation attached)
Olive Branch is a 4 DVD set of documentaries produced and directed by Ardeshir Gholipour, covering a broad cross-section of faith groups active in the ACT, and providing a hitherto undocumented history of Canberra’s spiritual heritage and its importance to members of the ACT community. Each faith is represented in a 20-40 minute episode which includes not only interviews with faith leaders and discussion of critical tenets of belief, but also the stories of ordinary people for whom faith and spirituality have been central to their lives.
An important historical document and educational tool, Olive Branch seeks to promote peace and harmony by encouraging greater awareness and understanding of the many and varied faith groups active in the nation’s capital.
To date this documentary series charts the establishment and development of Catholicism (including Ukrainian Catholicism), Lutheranism, Sikhism, Judaism, Hinduism and Jainism , Sukyo Mahikari, Macedonian Orthodoxy, Buddhism (principally Vietnamese and Thai), the International Society for Krishna Consciousness, Islam, the Interfaith Movement and Indigenous spirituality in the ACT. While this is a varied sample, it is by no means exhaustive and further discs documenting all other faith groups are underway to complete the series.
For further information regarding the Olive Branch project please contact Ardeshir Gholipour at olivebranchpprb@gmail.com
To attend the launch please contact Margaret Roberts at maroberts@csu.edu.au
Australian Centre for Christianity and Culture
15 Blackall St, Barton ACT 2600 (02) 6272 6201
Directions
http://maps.google.com.au/maps?hl=en&client=firefox-a&ie=UTF8&q=the+Australian+Centre+for+Christianity+and+Culture&fb=1&gl=au&hq=the+Australian+Centre+for+Christianity+and+Culture&hnear=Capital+Hill+ACT&view=map&f=d&daddr=15+Blackall+St,+Barton+ACT+2600&geocode=Ce0CFqDu1edbFTJL5f0daqfjCCF6c4MzmPHiUg&ved=0CGoQ_wY&sa=X&ei=3omNTJ3fONWSkQX5ncSRBg
With very best wishes to you
Ardeshir
Saturday, September 18, 2010
on Sunday 24 October at 4.00pm, the Australian Centre for Christianity and Culture will be hosting the launch of Olive Branch
OLIVE BRANCH
THE HISTORY AND DEVELOPMENT OF FAITH GROUPS IN CANBERRA
You are cordially invited to the launch of Olive Branch – The History and Development of Faith Groups in Canberra (see invitation attached)
Olive Branch is a 4 DVD set of documentaries produced and directed by Ardeshir Gholipour, covering a broad cross-section of faith groups active in the ACT, and providing a hitherto undocumented history of Canberra’s spiritual heritage and its importance to members of the ACT community. Each faith is represented in a 20-40 minute episode which includes not only interviews with faith leaders and discussion of critical tenets of belief, but also the stories of ordinary people for whom faith and spirituality have been central to their lives.
An important historical document and educational tool, Olive Branch seeks to promote peace and harmony by encouraging greater awareness and understanding of the many and varied faith groups active in the nation’s capital.
To date this documentary series charts the establishment and development of Catholicism, Lutheranism, Sikhism, Judaism, Hinduism, Sukyo Mahikari, Macedonian Orthodoxy, Buddhism, the International Society for Krishna Consciousness, Islam, the Interfaith Movement and Indigenous spirituality in the ACT. While this is a varied sample, it is by no means exhaustive and further discs documenting all other faith groups are underway to complete the series.
For further information regarding the Olive Branch project please contact Ardeshir Gholipour at olivebranchpprb@gmail.com
To attend the launch please contact Margaret Roberts at maroberts@csu.edu.au
Australian Centre for Christianity and Culture
15 Blackall St, Barton ACT 2600 (02) 6272 6201
With very best wishes to you
Ardeshir
THE HISTORY AND DEVELOPMENT OF FAITH GROUPS IN CANBERRA
You are cordially invited to the launch of Olive Branch – The History and Development of Faith Groups in Canberra (see invitation attached)
Olive Branch is a 4 DVD set of documentaries produced and directed by Ardeshir Gholipour, covering a broad cross-section of faith groups active in the ACT, and providing a hitherto undocumented history of Canberra’s spiritual heritage and its importance to members of the ACT community. Each faith is represented in a 20-40 minute episode which includes not only interviews with faith leaders and discussion of critical tenets of belief, but also the stories of ordinary people for whom faith and spirituality have been central to their lives.
An important historical document and educational tool, Olive Branch seeks to promote peace and harmony by encouraging greater awareness and understanding of the many and varied faith groups active in the nation’s capital.
To date this documentary series charts the establishment and development of Catholicism, Lutheranism, Sikhism, Judaism, Hinduism, Sukyo Mahikari, Macedonian Orthodoxy, Buddhism, the International Society for Krishna Consciousness, Islam, the Interfaith Movement and Indigenous spirituality in the ACT. While this is a varied sample, it is by no means exhaustive and further discs documenting all other faith groups are underway to complete the series.
For further information regarding the Olive Branch project please contact Ardeshir Gholipour at olivebranchpprb@gmail.com
To attend the launch please contact Margaret Roberts at maroberts@csu.edu.au
Australian Centre for Christianity and Culture
15 Blackall St, Barton ACT 2600 (02) 6272 6201
With very best wishes to you
Ardeshir
Friday, February 26, 2010
The Goldfish Bowl Effect
While it has been shown that the goldfish with the 3-second memory is nothing more than an urban myth, recently perpetuated by the character, Dory, in Finding Nemo, it has also been acknowledged that their memory is selective and their attention span brief. On the popular pseudo-science programme, Myth Busters, a goldfish was shown to be capable of basic ‘training’ and therefore the existence of memory was proven. However, it is the selectivity of that memory and the limited attention span that is of interest here, and the fact that while the goldfish may have some kind of consciousness of what has happened in the past, this consciousnes is unclear.
The metaphor of the goldfish swimming endlessly around the goldfish bowl to illustrate the process undertaken by the designer is an effective one. Just as the goldfish has only a vague memory of what it has seen before and therefore, sees things ‘anew’, so the designer is in the business of reinvention – finding innovative solutions to existing problems. Design is defined as the human power to conceive, plan and realise products that serve in the accomplishment of any individual or collective purpose. But it is also defined as a creative process, and creativity, in all its many and varied definitions, always includes the element of innovation or originality – the new.
Just as the goldfish with its selective memory, sees things ‘anew’, so the designer sets about developing new takes on what is already there. Creativity does not come from nothing but is rather a reinvention or a recasting in a new way of what already exists. Unlike the artist, for the designer this creativity is linked firmly with the public whom he serves. Design, innovation and reinvention are undertaken to “serve in the accomplishment of any individual or collective purpose”. An artwork, in contrast, serves the artist and, incidentally, the public (unless, of course, the artist is working on commission!).
Concrete examples will help to make this clear. How many of the tools and processes that we consider ‘modern’ or ‘advanced’ are simply the end result of thousands of years of innovation? Take the supermarket trolley, for example. Is this not simply the reinvention of the straw basket? Just as the goldfish sees things anew, so the designer sees what is in front of him and devises ways to make it better. In short, he uses the act of creativity to find innovative solutions to existing problems. Is the toilet nothing more than an advanced hole in the ground? Is the Roman dome nothing more than a new way of creating the idea of ‘roof’?
Even creations or inventions that seem to have come from nothing, have their origins in observation and the transformation of that observation into something new. For example, Leonardo da Vinci’s original designs for the first flying machine came from his study of the flight of birds. Having observed the mechanics of the process, he transformed, re-created, invented, designed his own creation. It can also be reasonably assumed that the first boat was created from observing floating wood, or birds or leaves. And so the designer may change the form of the object but the process or impetus remains the same.
Take photography, for example. From cave paintings to illuminated manuscripts to landscapes and portraits, man has produced a visual record of his existence. The impetus is the desire to record and document; to make something lasting from a short and often precarious life. The designer of the camera responded to the same impetus, developing new ways of recording man’s time on earth. Yes, this was a ‘new’ invention, but one which had its origins in a previous form. Similarly, the telephone was created or designed in response to the impulse to communicate. From message sticks, to clay tablets, to paper and pen, man has always fulfilled his desire to communicate across distance. Using the technology available (be that technology parchment or electromagnetic signalling) man as designer has looked ‘anew’ at the desire to communicate and has created means accordingly.
Is the internet nothing more than an enormous reference library or interactive filing system floating around in cyberspace? While the technology is clearly new, the human need/desire is not. This is where the designer, as goldfish, is strongly linked to his public. He responds to human impulse and human need by creating new ways to see those impulses and needs fulfilled.
If the metaphor of the goldfish in the bowl is to be extended, then the restricted world, or global village as it is often called, creates our limits. But within those limits we view, and review and review again what surrounds us according to our needs. It is the designer’s brief to be just like that goldfish - able to see anew those things that we already have. To finish off, even in biblical times, man’s re–creation had already been acknowledged in Ecclesiastes 1: 9 -10:
What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time.
Ardeshir Gholipour
27 February 2010
The metaphor of the goldfish swimming endlessly around the goldfish bowl to illustrate the process undertaken by the designer is an effective one. Just as the goldfish has only a vague memory of what it has seen before and therefore, sees things ‘anew’, so the designer is in the business of reinvention – finding innovative solutions to existing problems. Design is defined as the human power to conceive, plan and realise products that serve in the accomplishment of any individual or collective purpose. But it is also defined as a creative process, and creativity, in all its many and varied definitions, always includes the element of innovation or originality – the new.
Just as the goldfish with its selective memory, sees things ‘anew’, so the designer sets about developing new takes on what is already there. Creativity does not come from nothing but is rather a reinvention or a recasting in a new way of what already exists. Unlike the artist, for the designer this creativity is linked firmly with the public whom he serves. Design, innovation and reinvention are undertaken to “serve in the accomplishment of any individual or collective purpose”. An artwork, in contrast, serves the artist and, incidentally, the public (unless, of course, the artist is working on commission!).
Concrete examples will help to make this clear. How many of the tools and processes that we consider ‘modern’ or ‘advanced’ are simply the end result of thousands of years of innovation? Take the supermarket trolley, for example. Is this not simply the reinvention of the straw basket? Just as the goldfish sees things anew, so the designer sees what is in front of him and devises ways to make it better. In short, he uses the act of creativity to find innovative solutions to existing problems. Is the toilet nothing more than an advanced hole in the ground? Is the Roman dome nothing more than a new way of creating the idea of ‘roof’?
Even creations or inventions that seem to have come from nothing, have their origins in observation and the transformation of that observation into something new. For example, Leonardo da Vinci’s original designs for the first flying machine came from his study of the flight of birds. Having observed the mechanics of the process, he transformed, re-created, invented, designed his own creation. It can also be reasonably assumed that the first boat was created from observing floating wood, or birds or leaves. And so the designer may change the form of the object but the process or impetus remains the same.
Take photography, for example. From cave paintings to illuminated manuscripts to landscapes and portraits, man has produced a visual record of his existence. The impetus is the desire to record and document; to make something lasting from a short and often precarious life. The designer of the camera responded to the same impetus, developing new ways of recording man’s time on earth. Yes, this was a ‘new’ invention, but one which had its origins in a previous form. Similarly, the telephone was created or designed in response to the impulse to communicate. From message sticks, to clay tablets, to paper and pen, man has always fulfilled his desire to communicate across distance. Using the technology available (be that technology parchment or electromagnetic signalling) man as designer has looked ‘anew’ at the desire to communicate and has created means accordingly.
Is the internet nothing more than an enormous reference library or interactive filing system floating around in cyberspace? While the technology is clearly new, the human need/desire is not. This is where the designer, as goldfish, is strongly linked to his public. He responds to human impulse and human need by creating new ways to see those impulses and needs fulfilled.
If the metaphor of the goldfish in the bowl is to be extended, then the restricted world, or global village as it is often called, creates our limits. But within those limits we view, and review and review again what surrounds us according to our needs. It is the designer’s brief to be just like that goldfish - able to see anew those things that we already have. To finish off, even in biblical times, man’s re–creation had already been acknowledged in Ecclesiastes 1: 9 -10:
What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time.
Ardeshir Gholipour
27 February 2010
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